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in movement
ok here was my other question. What was ben muttering when he put the knife in justin. Something something plunge. The blue blood that was leaking out of him. Was that the moon glittering off it, or was it truly shiny. I also realized that Justin did not stop the ferris wheel. That was coincidence. Varlan stopped it. From HBO Brother Justin is about to deliver another of his sermons when he is confronted by a nervous little man who says he is looking for "the Usher." Reaching out his hand in introduction, the man slashes Justin's palm, but seems shocked at the result. Justin becomes enraged and grabs him, and suddenly the two stand inside Justin's vision, beside his tree. "You bleed like a man," the terrified man tells a black-eyed Brother Justin. "It means he's still alive." According to the Book of Matthias, the man says, Justin must kill Henry Scudder. "Then you'll be the prophet. The usher," the man says. Justin's blood became blue when he killed Scudder and he became the prophet. Justin gave Varlan a kiss as did Jesus when Judas approached him. Matthias took Judas' place after Judas hung himself. So now with Sophie every prophet in HER house. I couldn't remember where I had heard the phrase the power of christ compels you, it's in the exorcist There is no Book of Matthias because it was a heretical sect http://www.earlychristianwritings.co...smatthias.html Information on Traditions of Matthias The Traditions of Matthias, also known as the Gospel of Matthias, is known only from a few quotations provided by Clement of Alexandria. Jon B. Daniels writes (The Anchor Bible Dictionary, v. 4, p. 644): The extent and genre of the Traditions of Matthias is uncertain. Clement's citations from it are brief hortatory sentences (Strom. 2.9.45; 3.4.26; 7.13.82). But if Strom. 4.6.35 is derived from the same source, then the work may also have contained some narrative material about Jesus. The quotations are not overtly gnostic, but according to Clement (Strom. 7.17.108) teachings of Matthias were used by Basilideans and perhaps other gnostic groups. According to Hippolytus (Haer. 7.20.1) Basilides and his son Isidore claimed to have learned from Matthias 'secret words,' which he had received in private teaching from the Savior. Daniels also writes (op. cit., p. 644): Traditions of Matthias probably was composed in Egypt in the first half of the 2d century. It sometimes has been identified with a work called the Gospel of Matthias, but there is too little evidence to decide this question definitively (NTApocr 1:312). The earliest author to mention a Gospel of Matthias is Origen (hom. I. in Lc.), whose information is repeated by Ambrose and Jerome. Eusebius (Hist. Eccl. 3.25.6) mentions it together with gospels of Thomas and Peter. He describes them as works which were composed by heretics, but which nonethless were known to most writers in the early Church. The Gospel of Matthias is also named in lists of heretical works: the Decretum Gelasianum, the Catalogue of the Sixty Canonical Books, and a list in the Samaritan Chronicle No. II of false books allegedly used by Nazarene Christians. there is more cool stuff at this page http://pages.sbcglobal.net/zimriel/matthias.html mainly of interest. "The Gospel of Matthias has understandably not received nearly as much press as has Thomas, however, because Thomas has been found and Matthias is still missing." so basically Knauf can make up anything he wants about what that scripture supposedly said T |
#2
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in movement
On Thu, 15 Feb 2007 19:47:37 -0500, marika wrote:
ok here was my other question. What was ben muttering when he put the knife in justin. Something something plunge. forgot to ask lester The blue blood that was leaking out of him. Was that the moon glittering off it, or was it truly shiny. I also realized that Justin did not stop the ferris wheel. That was coincidence. Varlan stopped it. From HBO Brother Justin is about to deliver another of his sermons when he is confronted by a nervous little man who says he is looking for "the Usher." Reaching out his hand in introduction, the man slashes Justin's palm, but seems shocked at the result. Justin becomes enraged and grabs him, and suddenly the two stand inside Justin's vision, beside his tree. "You bleed like a man," the terrified man tells a black-eyed Brother Justin. "It means he's still alive." According to the Book of Matthias, the man says, Justin must kill Henry Scudder. "Then you'll be the prophet. The usher," the man says. Justin's blood became blue when he killed Scudder and he became the prophet. Justin gave Varlan a kiss as did Jesus when Judas approached him. Matthias took Judas' place after Judas hung himself. So now with Sophie every prophet in HER house. I couldn't remember where I had heard the phrase the power of christ compels you, it's in the exorcist There is no Book of Matthias because it was a heretical sect http://www.earlychristianwritings.co...smatthias.html Information on Traditions of Matthias The Traditions of Matthias, also known as the Gospel of Matthias, is known only from a few quotations provided by Clement of Alexandria. Jon B. Daniels writes (The Anchor Bible Dictionary, v. 4, p. 644): The extent and genre of the Traditions of Matthias is uncertain. Clement's citations from it are brief hortatory sentences (Strom. 2.9.45; 3.4.26; 7.13.82). But if Strom. 4.6.35 is derived from the same source, then the work may also have contained some narrative material about Jesus. The quotations are not overtly gnostic, but according to Clement (Strom. 7.17.108) teachings of Matthias were used by Basilideans and perhaps other gnostic groups. According to Hippolytus (Haer. 7.20.1) Basilides and his son Isidore claimed to have learned from Matthias 'secret words,' which he had received in private teaching from the Savior. Daniels also writes (op. cit., p. 644): Traditions of Matthias probably was composed in Egypt in the first half of the 2d century. It sometimes has been identified with a work called the Gospel of Matthias, but there is too little evidence to decide this question definitively (NTApocr 1:312). The earliest author to mention a Gospel of Matthias is Origen (hom. I. in Lc.), whose information is repeated by Ambrose and Jerome. Eusebius (Hist. Eccl. 3.25.6) mentions it together with gospels of Thomas and Peter. He describes them as works which were composed by heretics, but which nonethless were known to most writers in the early Church. The Gospel of Matthias is also named in lists of heretical works: the Decretum Gelasianum, the Catalogue of the Sixty Canonical Books, and a list in the Samaritan Chronicle No. II of false books allegedly used by Nazarene Christians. there is more cool stuff at this page http://pages.sbcglobal.net/zimriel/matthias.html mainly of interest. "The Gospel of Matthias has understandably not received nearly as much press as has Thomas, however, because Thomas has been found and Matthias is still missing." so basically Knauf can make up anything he wants about what that scripture supposedly said T |
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SPAM
"marika" wrote in message news ok here was my other question. What was ben muttering when he put the knife in justin. Something something plunge. The blue blood that was leaking out of him. Was that the moon glittering off it, or was it truly shiny. I also realized that Justin did not stop the ferris wheel. That was coincidence. Varlan stopped it. From HBO Brother Justin is about to deliver another of his sermons when he is confronted by a nervous little man who says he is looking for "the Usher." Reaching out his hand in introduction, the man slashes Justin's palm, but seems shocked at the result. Justin becomes enraged and grabs him, and suddenly the two stand inside Justin's vision, beside his tree. "You bleed like a man," the terrified man tells a black-eyed Brother Justin. "It means he's still alive." According to the Book of Matthias, the man says, Justin must kill Henry Scudder. "Then you'll be the prophet. The usher," the man says. Justin's blood became blue when he killed Scudder and he became the prophet. Justin gave Varlan a kiss as did Jesus when Judas approached him. Matthias took Judas' place after Judas hung himself. So now with Sophie every prophet in HER house. I couldn't remember where I had heard the phrase the power of christ compels you, it's in the exorcist There is no Book of Matthias because it was a heretical sect http://www.earlychristianwritings.co...smatthias.html Information on Traditions of Matthias The Traditions of Matthias, also known as the Gospel of Matthias, is known only from a few quotations provided by Clement of Alexandria. Jon B. Daniels writes (The Anchor Bible Dictionary, v. 4, p. 644): The extent and genre of the Traditions of Matthias is uncertain. Clement's citations from it are brief hortatory sentences (Strom. 2.9.45; 3.4.26; 7.13.82). But if Strom. 4.6.35 is derived from the same source, then the work may also have contained some narrative material about Jesus. The quotations are not overtly gnostic, but according to Clement (Strom. 7.17.108) teachings of Matthias were used by Basilideans and perhaps other gnostic groups. According to Hippolytus (Haer. 7.20.1) Basilides and his son Isidore claimed to have learned from Matthias 'secret words,' which he had received in private teaching from the Savior. Daniels also writes (op. cit., p. 644): Traditions of Matthias probably was composed in Egypt in the first half of the 2d century. It sometimes has been identified with a work called the Gospel of Matthias, but there is too little evidence to decide this question definitively (NTApocr 1:312). The earliest author to mention a Gospel of Matthias is Origen (hom. I. in Lc.), whose information is repeated by Ambrose and Jerome. Eusebius (Hist. Eccl. 3.25.6) mentions it together with gospels of Thomas and Peter. He describes them as works which were composed by heretics, but which nonethless were known to most writers in the early Church. The Gospel of Matthias is also named in lists of heretical works: the Decretum Gelasianum, the Catalogue of the Sixty Canonical Books, and a list in the Samaritan Chronicle No. II of false books allegedly used by Nazarene Christians. there is more cool stuff at this page http://pages.sbcglobal.net/zimriel/matthias.html mainly of interest. "The Gospel of Matthias has understandably not received nearly as much press as has Thomas, however, because Thomas has been found and Matthias is still missing." so basically Knauf can make up anything he wants about what that scripture supposedly said T |
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