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#561
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P. Tierney wrote:
"Ericka Kammerer" wrote in message ... That sounds contradictory to me. Can you clarify your argumentation? Basically, it seems to me that whenever I try to pin you down, you seem to slither I'm not "slithering" at all. I've been honest and up front, as best as possible, throughout this thread. Sorry, I didn't mean "slithering" as in dishonest. I meant "slithering" as in logically slippery, or sliding away just as I thought I was getting a bead on the situation. around to a position of admitting that there *are* expectations, but they vary regionally and by specific context, with some expectations in some situations being looser than others. That sounds to me like you're arguing more about *where* the line should be drawn, rather than when there *is* a line. But then, when that proposition is put to you, you slither around to a position where you seem to be denying that there *should* be a line at all. So, I'm a bit confused by your argumentation and am unsure where you really stand on this. I already clarified this below. Slither down and find it. Sorry, I reread all your posts I could find, and am still unclear, unless it's a new post that I haven't received yet. Are you arguing that the only restraints on one's behavior that one needs to observe are those that are formally codified into law? No, I stated that in the private sphere, that is a different story. In the public sphere, law is what people *must* recognize. Okay, let me ask again. In the public sphere, the only restraints on my behavior that I have any need to acknowledge are those codified into law? If it's not illegal, there's no problem with my doing it, and no one should infer anything from my doing it? Best wishes, Ericka |
#562
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P. Tierney wrote:
"Ericka Kammerer" wrote in message ... P. Tierney wrote: "Ericka Kammerer" wrote in message ... P. Tierney wrote: That is significant. The receiver can choose to not make any conclusions at all. It is a choice, as I see it. You disagree. Correct. I would say that the receiver can choose not to *act* on his or her interpretation, but the receiver cannot choose not to *perceive* a message. And as has come up several times on my end: the perceiver can *choose* not to take such their reactions, which are grounded in their own preconceptions, as truth. I don't think I have touched on the issue of truth, either. "Truth" is a challenging subject when it comes to communication. What does "true" mean in this context? Are you asserting that there is objective truth which may be ascertained through communication, verbal or otherwise? I suppose "truth" in this case might be true with regards to accuracy of the wearer's intent. True with regards to whatever the dress is saying about his/her meaning, or conclusions that one would draw about the person. And you might state that if the perceiver(s) percept a certain message, then that is what matters and that the wearer should change if they do not wish to convey such a message. And round and round we go again! Well, of course. How could it be otherwise with any system that requires the cooperation of multiple people to work? Can a marriage work if only the wife has the responsibility to make it work? Can a child get an education if it's only the teacher's responsibility to teach and not the student's responsibility to learn? No more can social interaction and communication happen without the sending taking responsibility for the sending and the recipient taking responsibility for the receiving. When on partner in the system denies his or her part, it can't function. Best wishes, Ericka |
#563
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P. Tierney wrote: wrote in message oups.com... I'm not Ericka, but yes, I think it's kind (and an essential part of living in a society) to take minor pains to keep people from feeling offended/deeply uncomfortable. I agree in some instances. But I also think that people need to take minor pains from *being* easily offended/deeply uncomfortable. If I heard that from the other side, with a slew of "but's" following it, I'd feel a bit better about this conversation. Well, again, I'm not Ericka, but just before I read this post I'd pre-emptively posted my doctrine of 'give slack as much as possible, ask for slack as little as possible'. I'm kind of pathological about seeing both sides of every question if possible, so I really do mean it from a 'give slack' point of view, and I'm not particularly socially clued-in so I'm always grateful for slack when it's offered. Somewhat paradoxically, I actually think clothing is relatively easy in this regard, because it's much easier to get explicit opinions from others about exactly what you should wear to an event than it is to get help in how you should act. However, even the most tolerant of us isn't completely immune from thinking, "For Pete's sake, don't you know any better?" when they see someone show up to a funeral in a miniskirt and fishnet stockings (really happened). I didn't assume this person was *evil*, of course, but either she didn't know that wasn't appropriate funeral wear, or she didn't care. Whatever it said about her, it wasn't particularly flattering now matter how you cut it. It's not so much that I was offended or annoyed, but yes, I noticed. Beth |
#564
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"Barbara" wrote in message oups.com... P. Tierney wrote: wrote in message oups.com... I'm not Ericka, but yes, I think it's kind (and an essential part of living in a society) to take minor pains to keep people from feeling offended/deeply uncomfortable. I agree in some instances. In what instances do you think its not appropriate for people to take minor pains to avoid offending others, or making others feel deeply uncomfortable? I'm not sure -- I'm in a rush, and maybe I don't agree with that, *generally*. I have my own personal set of rules, if you will, but I'm not sure when they *must* apply to all other people. So maybe not. But I also think that people need to take minor pains from *being* easily offended/deeply uncomfortable. If I heard that from the other side, with a slew of "but's" following it, I'd feel a bit better about this conversation. No *buts* about it; I agree wholeheartedly, and I don't offend easily with regard to matters of dress. But I still people that the primary onus is on the communicator. That's the kind of "but" that I was thinking of. It seems to provide a built-in excuse for anyone who "misunderstands". P. Tierney |
#565
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"Barbara" wrote in message oups.com... P. Tierney wrote: SNIP Are you arguing that the only restraints on one's behavior that one needs to observe are those that are formally codified into law? No, I stated that in the private sphere, that is a different story. In the public sphere, law is what people *must* recognize. I'm trying to understand, since this is obviously quite foreign to me. Is what you're saying that in the *private* sphere, you recognize that people may impose limitations -- eg, you would respect an employer's dress code, or even an invitation to a private party that included a suggested level of attire? Yes. Would you also, eg, abide by a sign in the window of a restaurant that said *no shirt, no shoes, no service*? Yes. If there wasn't such a sign in the restaurant window(for example), FYI, that there isn't a sign doesn't mean that it isn't a rule. would you recognize a norm in our society that other than at the beach or a pool, restaurant patrons are generally expected to wear shirts and shoes? Or would you say that's in the public sphere, and that the patrons should be free to wear what they want? A restaurant is a private business. The whole public and private thing is making my head spin since other than my home, most things are pretty well mixed for me. Both have come up on this thread, so I tried to distinguish, perhaps ineffectively. There is public/private such as walking down the street versus being in a club. But there is also, I guess, the *overall* society expectations of businesses as a group. Back to the OP, one cannot expect all PSs to adapt certain dress codes. It is well within the right individual ones, however, to define things as they wish. Is school public or private sphere? Private in that each has their own internal set of rules. For example, let's say a parent worked as a stripper. Do you think it be incumbent upon a teacher who would be offended if that parent attended the 3d grade play in a g-string and pasties (assuming its legal to wear those in public; or let's say a very brief bikini, since that's more certain to be legal) to send a note home to all parents announcing that fact, since there's no law against it? If that *ever* happens in this world, then the school can deal with it internally however they wish. P. Tierney |
#566
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Stephanie wrote:
wrote in message oups.com... -L. wrote: If your definition of "being kind" includes the clothing one chooses to wear, I feel really, really sorry for you. Seriously. Do you think it'd be kind to show up at the funeral service for a friend's father wearing a Hawaiian shirt and trunks? Or at an average American wedding? I'm not L, but I will answer this one. No, it is not kind. Nor is it kind to make judgements about people who may not agree with or clued in to what *I* think is kind. Okaaaaay, so you accept the notion that some clothing is inappropriate in some situations, and perhaps the argument is only about where to draw the line. Now, what do you mean by "make judgements"? I rather suspect it's something that I have never suggested. One does not have to come to some sort of conclusion that the inappropriately dressed person is somehow an evil or morally lacking person. These "judgements" everyone seems so afraid of are more likely to be things like, "Suzie can't be relied upon to exercise discretion in dress, so perhaps I won't invite her anywhere that that would be important," or "Bob isn't interested in identifying with group X" or "Jane's clothes are revealing enough that they, or the attention they attract, make me uncomfortable or seem unsuitable for the example I'd like set for my children," etc. And I don't know why that would bother you, as it appears to me that, as a matter of fact, you wouldn't want to go anywhere or be with anyone who felt that your clothing mattered or was embarrassing, and you aren't interested in subjugating your right to choose clothing to the expectations of any group, and if others find your clothing unacceptably suggestive for themselves or their children you'd be happy enough for them to take their "friendship" or business elsewhere. I guess it appears to me that the fact that your clothing might send a message that you don't give a fig for social expectations for attire is, in fact, an accurate message and one you are pretty comfortable with sending. In fact, it seems pretty effective as a screening tool for you to dispense with those whose values you don't share. Best wishes, Ericka |
#567
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P. Tierney wrote:
"Barbara" wrote in message oups.com... But there is also, I guess, the *overall* society expectations of businesses as a group. Back to the OP, one cannot expect all PSs to adapt certain dress codes. It is well within the right individual ones, however, to define things as they wish. Of course it is. Somewhere in the world, it wouldn't surprise me to find that there's a preschool or daycare where nudity wouldn't raise any eyebrows. But that doesn't mean that the overwhelming majority of preschools won't fall into a fairly narrow range on the spectrum from nudity to burka, and hence create an expectation that that's the sort of attire one would encounter. Is school public or private sphere? Private in that each has their own internal set of rules. By that definition, about the only thing that's "public" is walking down the street. But even walking down the street, I think it is unreasonable to think that no one will form any impressions based on how you choose to present yourself. For example, let's say a parent worked as a stripper. Do you think it be incumbent upon a teacher who would be offended if that parent attended the 3d grade play in a g-string and pasties (assuming its legal to wear those in public; or let's say a very brief bikini, since that's more certain to be legal) to send a note home to all parents announcing that fact, since there's no law against it? If that *ever* happens in this world, then the school can deal with it internally however they wish. ...but, of course, no one should form any opinions about the parent in that situation because it's not illegal and she probably didn't mean to send any sort of message by doing so... Best wishes, Ericka |
#568
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P. Tierney wrote:
"Barbara" wrote in message oups.com... No *buts* about it; I agree wholeheartedly, and I don't offend easily with regard to matters of dress. But I still people that the primary onus is on the communicator. That's the kind of "but" that I was thinking of. It seems to provide a built-in excuse for anyone who "misunderstands". No more than your position provides a built-in excuse for anyone who simply doesn't give a rip whom he or she offends. Best wishes, Ericka |
#569
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"Barbara" wrote in message oups.com... P. Tierney wrote: wrote in message oups.com... I'm not Ericka, but yes, I think it's kind (and an essential part of living in a society) to take minor pains to keep people from feeling offended/deeply uncomfortable. I agree in some instances. In what instances do you think its not appropriate for people to take minor pains to avoid offending others, or making others feel deeply uncomfortable? But I also think that people need to take minor pains from *being* easily offended/deeply uncomfortable. If I heard that from the other side, with a slew of "but's" following it, I'd feel a bit better about this conversation. No *buts* about it; I agree wholeheartedly, and I don't offend easily with regard to matters of dress. But I still people that the primary onus is on the communicator. Barbara Picuture us sitting having a chat at a coffee shop. Who is the communicator? |
#570
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wrote in message oups.com... P. Tierney wrote: wrote in message oups.com... I'm not Ericka, but yes, I think it's kind (and an essential part of living in a society) to take minor pains to keep people from feeling offended/deeply uncomfortable. I agree in some instances. But I also think that people need to take minor pains from *being* easily offended/deeply uncomfortable. If I heard that from the other side, with a slew of "but's" following it, I'd feel a bit better about this conversation. Well, again, I'm not Ericka, but just before I read this post I'd pre-emptively posted my doctrine of 'give slack as much as possible, ask for slack as little as possible'. Ok, I officially hate you. I have been blathering on for a while now. And you just said what I meant on one sentence. I'm kind of pathological about seeing both sides of every question if possible, so I really do mean it from a 'give slack' point of view, and I'm not particularly socially clued-in so I'm always grateful for slack when it's offered. Somewhat paradoxically, I actually think clothing is relatively easy in this regard, because it's much easier to get explicit opinions from others about exactly what you should wear to an event than it is to get help in how you should act. However, even the most tolerant of us isn't completely immune from thinking, "For Pete's sake, don't you know any better?" when they see someone show up to a funeral in a miniskirt and fishnet stockings (really happened). I didn't assume this person was *evil*, of course, but either she didn't know that wasn't appropriate funeral wear, or she didn't care. Whatever it said about her, it wasn't particularly flattering now matter how you cut it. It's not so much that I was offended or annoyed, but yes, I noticed. Beth |
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